Friday, June 12, 2009

from When Things Fall Apart

by Pema Chodron

In the teachings of Buddhism, we hear about egolessness. It sounds difficult to grasp: what are they talking about, anyway? When the teachings are about neurosis, however, we feel right at home. That's something we really understand. But egolessness? When we reach our limit, if we aspire to know that place fully--which is to say that we aspire to neither indulge nor repress--a hardness in us will dissolve. We will be softened by the sheer force of whatever energy arises--the energy of anger, the energy of disappointment, the energy of fear. When it's not solidified in one direction or another, that very energy pierces us to the heart, and it opens us. This is the discovery of egolessness. It's when all our usual schemes fall apart. Reaching our limit is like finding a doorway to sanity and the unconditional goodness of humanity, rather than meeting an obstacle or a punishment.


We might think, as we become more open, that it's going to take bigger catastrophes for us to reach our limit. The interesting thing is that, as we open more and more, it's the big ones that wake us up and the little things that catch us off guard. However, no matter what the size, color, or shape is, the point is still to lean toward the discomfort of life and see it clearly rather than to protect ourselves from it.


"This very moment is the perfect teacher, and it's always with us" is really a most profound instruction. Just seeing what's going on--that's the teaching right there. We can be with what's happening and not dissociate.

Awakeness is found in our pleasure and our pain, our confusion and our wisdom, available in each moment of our weird, unfathomable, ordinary everyday lives.

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